From Wikipedia, the free encyclopedia Tagalog redirects here. For other uses, see. Tagalog Spoken in Region and Total speakers First language (in the Philippines): 49 million 24. Tagalog ( or ); Historically written in Official status Official language in (in the form of ) Language codes tl tgl Note: This page may contain IPA phonetic symbols in. Tagalog (pronounced /təˈɡɑːlɒɡ/ in English) is an spoken in the by about 22 million people. It is related to Austronesian languages such as, and (of ), (of and ), and (of ). It is the first language of the IV ( and ) and is the basis for the and the of the Philippines,.
The Bible often uses hunger and thirst to exemplify powerful desires: “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat!Why spend money on what is not bread, and your labor on what does not satisfy? But the biblical definition of righteous is more nuanced than the dictionary’s.
Geographic distribution The Tagalog homeland, or, covers roughly much of the central to southern parts of the island of - particularly in, and large parts of. Tagalog is also spoken natively by inhabitants living on the islands, and large areas of.
It is spoken by approximately 64.3 million Filipinos, 96.4% of the household population. 21.5 million, or 28.15% of the total Philippine population, speak it as a native language. Tagalog speakers are found in other parts of the Philippines as well as throughout the world, though its use is usually limited to communication between.
In 2003, the US Census bureau reported (based on data from the 2000 census) that it was the sixth most-spoken language in the, with over 1.2 million speakers. Code Mixing and are given to a mix of English and Tagalog. The amount of English vs.Tagalog varies from the occasional use of English loan words to outright where the language changes in mid-sentence. Such code-switching is prevalent throughout the Philippines and in various of the languages of the Philippines other than Tagalog. Code Mixing also entails the use of foreign words that are Filipinized by reforming them using Filipino rules, such as verb conjugations. Users typically use Filipino or English words, whichever comes to mind first or whichever is easier to use. Magshoshopping kami sa mall.
Sino ba ang magdadrive sa shoppingan? 'We will go shopping at the mall. Who will drive to the shopping center anyway?' Although it is generally looked down upon, code-switching is prevalent in all levels of society; however, city-dwellers, the highly educated, and people born around and after World War II are more likely to do it. Politicians as highly placed as President have code-switched in interviews.
The practice is common in television, radio, and print media as well. Advertisements from companies like, and have contained Taglish. The Chinese and the non-Tagalog communities in the Philippines also frequently code-switch their language, be it or Chinese, with.
Main article: Tagalog was written in an, or, called prior to the Spanish colonial period in the Philippines, in the 16th century. This particular was composed of symbols representing three and 14. Belonging to the of scripts, it shares similarities with the script of and is believed to be descended from the script used by the in. Although it enjoyed a relatively high level of literacy, Baybayin gradually fell into disuse in favor of the taught by the Spaniards during their rule.
There has been confusion of how to use Baybayin, which is actually an, or an, rather than an. Not every letter in the Latin alphabet is represented with one of those in the Baybayin alphasyllabary. Rather than letters being put together to make sounds as in Western languages, Baybayin uses symbols to represent syllables. A 'kudlit' resembling an apostrophe is used above or below a symbol to change the vowel sound after its consonant.
If the kudlit is used above, the vowel is an 'E' or 'I' sound. If the kudlit is used below, the vowel is an 'O' or 'U' sound. A special kudlit was later added by Spanish missionaries in which a cross placed below the symbol to get rid of the vowel sound all together, leaving a consonant. Previously, the final vowel was just left out, leaving the reader to use context to determine the final vowels. ^ Philippine Census, 2000.
Household Population by Ethnicity, Sex and Region: 2000. According to the and. Andrew Gonzalez, FSC. Retrieved 2007-07-15.
^, Chanrobles Law Library, retrieved 2007-12-20. Zorc, David. The Bisayan Dialects of the Philippines: Subgrouping and Reconstruction. Pacific Linguistics C.44. Canberra: The Australian National University. Blust, Robert. The Greater Central Philippines hypothesis.
Oceanic Linguistics 30:73–129. ^ Andrew Gonzalez (1998). Journal of Multilingual and Multicultural Development 19 (5, 6): 487–488.:.
Retrieved 2007-03-24., National Statistics Office, March 18, 2005, retrieved 2008-01-21., National Statistics Office, October 16, 2002, retrieved 2008-01-21. (PDF). United States. Retrieved 2007-05-16.
![Exemplified Meaning In Tagalog Exemplified Meaning In Tagalog](/uploads/1/2/5/5/125564594/682030587.jpg)
(figure 3, page 2)., Filipiniana.net, retrieved 2008-01-16.
THE MEANING OF APOSTLESHIP Since the meaning of the word “apostle” is “the sent one,” the meaning of apostleship is quite plain, that is, the office of the sent one. Apostles are not primarily men of special gifts; they are men of special commission.
Everyone who is sent of God is an apostle. Many called of God are not as gifted as Paul, but if they have received a commission from God, they are just as truly apostles as he was. The apostles were gifted men, but their apostleship was not based upon their gifts; it was based upon their commission. Of course, God will not send anyone who is unequipped, but equipment does not constitute apostleship. If God cared to send out a man totally unequipped, that man would be as much an apostle as a fully equipped one, since apostleship is not based on human qualification but on divine commission.
It is futile for anyone to assume the office of an apostle simply because he thinks he has the needed gifts or ability. It takes more than mere gift and ability to constitute men apostles; it takes nothing less than God Himself, God’s will, and God’s call. No man can attain to apostleship through natural or other qualifications; God must make him an apostle if he is ever to be one. Whether or not a man is going to be of any spiritual worth, and his work serve any spiritual end, depends upon the sending of God.
“A man sent of God” should be the main characteristic of our entering upon His service, and of all our subsequent movements. Let us turn to the Scriptures. In Luke 11:49 we read, “I will send to them prophets and apostles, and some of them they will kill and persecute.” From Genesis to Malachi we do not come across anyone who was explicitly called an apostle; yet the men here referred to as apostles lived between the time of Abel and Zachariah (v. Therefore, it is clear that even in Old Testament times God had His apostles.
Our Lord said, “A slave is not greater than his master, nor the apostle Greek greater than the one who sends him” (John 13:16). Here we have a definition of the term “apostle.” It implies being sent out—that is all; and that is everything. However good human intention may be, it can never take the place of divine commission. Today those who have been sent out by the Lord to preach the gospel and to establish churches call themselves missionaries, not apostles; but the word “missionary” means the very same thing as “apostle,” that is, “the sent one.” It is the Latin form of the Greek equivalent, apostolos. Since the meaning of the two words is exactly the same, I fail to see the reason why the true sent ones of today prefer to call themselves missionaries rather than apostles. APOSTLES AND THE MINISTRY “But to each one of us grace was given according to the measure of the gift of Christ. Therefore the Scripture says, ‘Having ascended to the height, He led captive those taken captive and gave gifts to men.’ (Now this, ‘He ascended,’ what is it except that He also descended into the lower parts of the earth?
He who descended, He is also the One who ascended far above all the heavens that He might fill all things.) And He Himself gave some1 as apostles and some as prophets and some as evangelists and some as shepherds and teachers, for the perfecting of the saints unto the work of the ministry, unto the building up of the Body of Christ, until we all arrive at the oneness of the faith and of the full knowledge of the Son of God, at a full-grown man, at the measure of the stature of the fullness of Christ” (Eph. There are many ministries connected with the service of God, but He has chosen a number of men for a special ministry—the ministry of the Word for the building up of the Body of Christ. Since that ministry is different from others, we refer to it as “the ministry.” This ministry is entrusted to a group of people of whom the apostles are chief. It is neither a one-man ministry, nor an “all-men” ministry, but a ministry based upon the gifts of the Holy Spirit and an experimental knowledge of the Lord. Apostles, prophets, evangelists, and shepherds and teachers are our Lord’s gifts to His Church to serve in the ministry.
Strictly speaking, shepherds and teachers are one gift, not two, because teaching and shepherding are closely related. In enumerating the gifts, apostles, prophets, and evangelists are all mentioned separately, while shepherds and teachers are linked together. Furthermore, the first three are each prefixed by the word “some,” whereas the word “some” is attached to shepherds and teachers unitedly, thus—“some as apostles,” “some as prophets,” “some as evangelists,” and “some as shepherds and teachers,” not “some as shepherds and some as teachers.” The fact that the word “some” is used only four times in this list indicates that there are only four classes of persons in question. Shepherds and teachers are two in one. ( The Normal Christian Church Life, Chapter 1, by Watchman Nee).
Link to this page (copy/paste): http://www.ministrysamples.org/excerpts/THE-MEANING-OF-APOSTLESHIP.HTML.